I recently found Rabbi Yitschak Rudomim's website for the Jewish Professionals Institute: Adult Education and Outreach organization. At first I assumed, incorrectly, that I'd have to spend a lot of time trying to prove that they were using certain tactics to appeal to non-orthodox Jews in order to draw them in. Well, I was wrong. JPI's statement of purpose specifically mentions that Rabbi Yitschak Rudomim and his organization are fighting an "unconventional war on Jewish ignorance" and that they are "called upon to adopt the methods of marketing, salesmanship, and advertising in order to "sell" Judaism to Jews, because of my love for my fellow Jews."1 Whether this is an effort to be transparent to all who are interested in his work, or simply a way to gain additional financial support, or perhaps an oversight (maybe he doesn't expect that people will be criticizing his tactics) on his part, Rudomim is telling you exactly what he and all kiruv organizations do.
Rudomim clearly states that there is no place that is off-limits to outreach rabbis, including (but not limited to) "the home, work, college, or any informal domain,"2 and that it is his goal "to penetrate these other areas."3 Rudomim's end goal is "to touch the lives of so many of our ignorant (Jewishly) brethren and inspire them through deed and thought to undertake the quest for self-betterment through increased commitment to study and observance of Judaism."4
Rudomim clearly states that there is no place that is off-limits to outreach rabbis, including (but not limited to) "the home, work, college, or any informal domain,"2 and that it is his goal "to penetrate these other areas."3 Rudomim's end goal is "to touch the lives of so many of our ignorant (Jewishly) brethren and inspire them through deed and thought to undertake the quest for self-betterment through increased commitment to study and observance of Judaism."4
Jewish Professionals Institute: Statement of Purpose click to enlarge |
I've included a letter of recommendation for Rabbi Rudomim and JPI written by Rabbi Yehudah Fine, director of The Jewish Family Institute which, according to Seattle, Washington's Jewish Transcript, is both an orthodox rabbi and a family therapist whose "Jewish Family Institute provides outreach to families in crisis, including individual and family counseling, crisis intervention, outreach for individuals and families in need, lectures and seminars for Jewish communities and youth groups."5 Back when the article was written "Fine said that he was probably best known for his work in counseling Jewish families dealing with a family member who has joined a cult."6 Yes, you read that correctly.
Within Fine's letter of recommendation he uses emotional manipulation as part of his request for financial support. He refers to the "silent Holocaust of American Jewry," using the Holocaust as a marketing tool in order to gain monetary contributions and appeal to people's emotions. He then lists several statistics without citing his sources, which makes me wonder if these statistics are even legitimate.
Within Fine's letter of recommendation he uses emotional manipulation as part of his request for financial support. He refers to the "silent Holocaust of American Jewry," using the Holocaust as a marketing tool in order to gain monetary contributions and appeal to people's emotions. He then lists several statistics without citing his sources, which makes me wonder if these statistics are even legitimate.
Letter of Recommendation for JPI by Rabbi Yehudah Fine click to enlarge |
Recruiting Women
Director of JPI, Rabbi Rudomim, includes a piece on his site entitled "Women of Valor" in which he details kiruv's expectations of the women who are recruited to an ultra-orthodox lifestyle. He appears to understand that "it is not a simple matter for today's liberated Jewish woman to accept separation of the sexes, the laws of Family Purity, bearing many children, covering her hair and many of the other observances by women leading Torah lifestyles."7 and then he states that due to kiruv efforts, these women now "run to accept more, not less, of what Yiddishkeit proclaims to be the role of the true woman of valor: A devoted and loyal mother and wife."8 Through outreach, these formerly non-orthodox women "then go on to marry and establish Torah homes."9 Rudomim briefly mentions a few seminaries, including the well-known Neve Yerushalayim women's seminary, that were created in order to deal with the "special needs" in terms of recruiting young, non-orthodox women. He mentions Rabbi Manis Friedman of Chabad, "one of the most charismatic teachers of previously secular Jewish women in America." Rudomim appears to celebrate such charismatic leaders. In this case, they are expected to convince people to change their perspective, their views, and even their lives.
Rudomim mentions The Jewish Women's Journal, put out by the Jewish Renaissance Center in Manhattan and clearly states "this special newspaper . . . whose motive is outreach" uses a "sophisticated style and accessibility [to] appeal to even estranged Jews. It provides a non-threatening glimpse into Jewish life."10
Rudomim mentions The Jewish Women's Journal, put out by the Jewish Renaissance Center in Manhattan and clearly states "this special newspaper . . . whose motive is outreach" uses a "sophisticated style and accessibility [to] appeal to even estranged Jews. It provides a non-threatening glimpse into Jewish life."10
What Rudomim fails to mention is what these women are giving up in order to embrace an ultra-orthodox lifestyle. He doesn't mention the careers that may be put on hold, the family discord that is often caused but less-often talked about, and the relationships that suffer as a result. But he is honest, at least, about what he believes to be the role of the Jewish woman--that of wife and mother of many.
"Women of Valor" Rabbi Yitschak Rudomim click to enlarge |
Women of Valor, Part One click to enlarge |
Women of Valor, Part Two click to enlarge |
Recruiting College Students
Rabbi Rudomim's article about college students traveling in Israel describes in alarming accuracy the tactics employed by kiruv professionals in Israel to recruit impressionable college students to an ultra-orthodox lifestyle. He mentions that the phenomenon of traveling college students has been a boon to kiruv because "many young assimilated college students go off to explore Europe and Israel . . . [and so] and entire outreach apparatus has evolved to provide yet another option for these wandering happy-go-lucky young people."11 Rudomim brazenly states that "Indeed, at the Kotel, (Western Wall), there is a polished network of outreach professionals who specialize in offering hospitality, and an opportunity to learn Torah, to the previously disinterested Jewish traveler."12 It's true--I was once one of those "previously disinterested Jewish travelers," Rudomim's words, not mine. What I failed to understand at the time was that I was falling for pickup lines, marketing strategies, and salesmanship that were, and still are, used on "on [the] thousands, yes thousands, of young Jews [who] have been enrolled in famous Baal Teshuvah Yeshivot in this fashion."13
Rudomim admits that Aish HaTorah's famous Discovery Seminar is meant to sweep people off their feet. He writes:
Fascinating lectures proving the validity of the Torah, existence of G-d, and the relevance of Judaism to modern life are presented, and more importantly, accepted by many listeners. Enough to convince them to stay on for a few weeks, or months, or years, and even make Aliyah.14
Rudomim is not hiding the fact that Aish is offering a program meant to convince unsuspecting young tourists that they ought to stay in Israel--attending kiruv programs meant to push them into ultra-orthodoxy--for lengthy amounts of time that weren't originally in their plans. Again, I recall sitting in the office of a prominent Jerusalem rabbi as he tried to convince my husband and I (we were newlyweds in our early twenties) that we should stay in Israel and attend yeshiva and seminary programs. Our response was that it was irresponsible, since we both had jobs and school, but this didn't deter him from his hard-sell tactics. Instead, we agreed to allow a prominent New York kiruv rabbi to contact us upon our arrival home. While our curiosity was piqued, we were definitely turned off by the exorbitant amount of pressure put on us to stay and change our plans. To be honest, I remember feeling intimidated by this rabbi, but strengthened by the fact that my husabnd (and best friend) and I were in this together. Had I been alone, I might have been afraid to say no to someone I perceived to be a spiritual leader. But I digress.
Rudomim also mentions that Aish's Jerusalem Fellowships are supported by the Israeli government because they see this as an opportunity that could lead to more people making aliyah, a permanent move to Israel. Politically, this is good for Israel, as it keeps the population growing.
Rudomim also mentions that Aish's Jerusalem Fellowships are supported by the Israeli government because they see this as an opportunity that could lead to more people making aliyah, a permanent move to Israel. Politically, this is good for Israel, as it keeps the population growing.
Traveling in Israel, Part One click to enlarge |
Traveling in Israel, Part Two click to enlarge |
Traveling in Israel, Part Three click to enlarge |
On a personal level, I realized that my experiences in Israel were contrived and that the warmth and hospitality I experienced as a student, and then as part of a newly married couple, were contrived. In many ways, this makes me second-guess the integrity of those I encountered who tried to sell me experiences that were not real or unique--I was just another warm Jewish body.
Speaking on a professional level as a critic of kiruv, I'm curious as to why Rudomim gives all of this information away so easily. Who is the expected audience of his website? Surely, it isn't me or those who kiruv professionals are recruiting. If so, why tell people that they're simply clients being manipulated by deft salespeople with polished techniques? Will this help to bring us in?
As a final thought, the articles on JPI's website reminded me of Edgar Allen Poe's stories, in which the guilty party cannot keep the secrets and details of his crime to himself. Through a series of events--both psychological and physical--Poe's protagonists often lead the police, the other characters, and the reader right to the scene of crime, exposing the gory details because the guilty party can no longer bear his secret.
As always, I welcome reader comments.
Works Cited
1. Jewish Professionals Institute. www.jpi.org. website.
2. ibid.
3. ibid.
4. ibid.
5. Gordon, Richard. Former Bellevue Resident Heads Jewish Family Institute. The Jewish Transcript. September 11, 1986. p.11.
6. ibid.
7. Rudomim, Yitschak. Women of Valor. Jewish Professionals Institute. www.jpi.org. website.
8. ibid.
9. ibid.
10. ibid.
11. Rudomim, Yitschak. Traveling in Israel. Jewish Professionals Institute. www.jpi.org. website.
12. ibid.
13. ibid.
14. ibid.
Sooooooo if they hide their true intent, you criticize them.
ReplyDeleteThen this guy goes, reveals his true intents and you criticize him too.
Reread the post. I tell readers that he's being transparent about what he's doing. Later on, I talk about the fact that he's not hiding anything and that he's pointing out all of this information. I even admit to being shocked to finding this site with everything spelled out. That doesn't mean that I agree with the type of kiruv that's being peddled, but I do give him credit for putting it out there.
DeleteWhen you compare the Rabbi to a criminal in a Poe story, it becomes a criticism.
ReplyDeleteDo you have a problem with criticism of deceptive kiruv practices, guywithajob?
ReplyDeleteFeeling Duped
As an orthodox Jew, I expected to be offended by your articles, however I actually agree with a lot of what you're saying. I do strongly believe that overall any deception does more harm than good.
ReplyDeleteI would however like to point out a couple of things.
First of all, everybody does it. Do atheists tell you that most of history's genocidal killers were atheists or that every primarily atheistic society has experienced either governmentally organized mass killings and/or a declining population? That global atheism would lead to the extinction of mankind in the near future? Probably not.
Additionally, in my own little effort at kiruv, I have tried to answer hard questions with scrupulous honesty.
http://www.amazon.com/Jewish-Manifesto-Judaism-Revolutionize-Afterlife/dp/1482706695
Jacob, I have a great book for you called: An Illustrated Book of Bad Arguments. Read it. Form your thoughts into logical arguments. Come back when you're sober or you can make sense.
ReplyDeleteIt's because if you understand the Torah from their perspective, we are "on the heels of Moshiach" BUT this will only occur when ALL Jews are living in Israel and are keeping Kosher and Shabbat (I feel like I should have sources, there are lots). So that's why they openly say it, it's what they believe.
ReplyDeleteFirst Moshiach comes, then we all go to live in Israel. Pushing people to Israel now is an attempt to force the end of exile. The result is ruined lives. No need to come to Israel.
DeleteIt's because if you understand the Torah from their perspective, we are "on the heels of Moshiach" BUT this will only occur when ALL Jews are living in Israel and are keeping Kosher and Shabbat (I feel like I should have sources, there are lots). So that's why they openly say it, it's what they believe.
ReplyDeleteEven more interesting is the Yehudah Fine you are slamming is the same Rabbi Yehudah Fine who wrote the bestseller Times Square Rabbi-Finding the Hope in Lost Kids' Lives.
ReplyDeleteHe is a legendary Rabbi who has helped countless street kids so I ask -- -how do i know?
Try Google for starters.--why did not read up on him first?
You just wrote freely about someone you could have researched to find out what he is about instead of using something written what seems like over a decade or more ago.
Wait- I apolgize. You are a blogger so no journalism ethics apply.
You did not even google his name to find out about how he counseled cult members over 20 years ago and what he has done with street kids and the forsaken children of the world.
I am sorry. I forgot --you would much rather blab without context.
I googled his name and found out about is in print about him. What about you doing the same I see does not apply.
"tried to convince my husband and I (we were newlyweds in our early twenties) that we should stay in Israel and attend yeshiva and seminary programs. Our response was that it was irresponsible, since we both had jobs and school, but this didn't deter him from his hard-sell tactics." This is the point where kiruv becomes unhealthy. No reason you can't stay in your job and just start keeping mitzvos. You don't have to go to seminary and certainly don't have to live in Israel. The hard sell has destroyed many people. It is the sign of a fool posing as a rabbi. He's makes a living getting you to do what will bankrupt you.
ReplyDeleteYou have to consider, which has priority, your soul or your money. I'm not judging, but I'm just saying. I would go with prioritizing the soul.
Delete