Does disagreeing with orthodox Jewish interests make one anti-Semitic?
This has been discussed before on this blog, usually in the comments section when someone decides that it is anti-Semitic or anti-orthodox to criticize ultra-orthodox kiruv. We all know that I disagree. However, there seems to be an all too pervasive trend for people who disagree with orthodoxy or with opinions held by orthodoxy, to be incorrectly labeled as anti-Semitic, anti-orthodox, or if Jewish, as "self-hating Jews." Whether it happens on my blog, or in local politics, or on a global level, it is not only inaccurate to label those who disagree as anti-Semitic, it's also a bastardization of the term. It weakens the power of the word to describe actual anti-Semitism when it does occur, and it weakens the possibility of people listening and taking action in the face of legitimate anti-Semitism. The groundless rally cry of anti-Semitism turns into little more than the cry of the little boy yelling "wolf!" in the town square. After a while, people will cease to listen and heed his cry. When finally the wolf does come, those who would have protected the boy are no longer interested and ignore his pleas for help, because too often in the past, his screams were for naught.
And so, I raise the issue here, among my readers. As people of the world, as the proverbial "light unto nations," as people with a history of discussion, debate, and study, I want to urge all of us--regardless of our stance on kiruv, regardless of our personal observance (or lack thereof) of Judaism, to be strong in our arguments, to stick to the issues, and to not fall into the habit of claiming victim status in lieu of giving intelligent answers when hard questions are asked of us.